Preface by the 2022–23 Anti-Racist Pedagogy Fellows

Introduction 

As the 2022–23 cohort of K-SAA/RC Anti-Racist Pedagogy Fellows, we collaborated to write this preface about the materials we developed on how to practice anti-racist pedagogy in Romantic Studies. Our cohort divided into two groups that each produced different but complementary projects, which we hope will be useful for those looking to integrate anti-racist approaches into their research, teaching, and service. Charles Tita and Sarah Faulkner’s section describes the rich bank of learning resources that they have compiled, which include sample assignments and resources for fostering anti-racist pedagogies. Madeleine Roepe and Meg Zhang’s section reflects on their creation and compilation of A Living Anti-Racist Dictionary (LADR), inspired by the work of Raymond Williams, Robert DeMaria, Jr., and Frederick Burwick. They created a hybridized resource that catalogs terms common in the Romantic period requiring contextualization in present-day scholarship as well as contemporary terms that might influence our understanding of Romanticism as a historical period and artistic movement. Our combined goals are to advance fresh pedagogical approaches, ways of knowing, and lines of inquiry that could inspire readers to re-envision Romantic Studies through anti-racist, accessible, and inclusive frameworks.

On the Same Page: Defining Romantic and Anti-Racist Terms

Our project arose out of a desire for clarity and connection. How can we approach anti-racist work in the classroom if we do not all speak the same language? How can we introduce students and educators alike to anti-racist concepts that are relevant for our particular discipline? We thus set out to create a hybridized resource that might define and recontextualize key terms through an intersectional approach, providing empowering terminology, concrete references, and teachable examples in approaching Romanticism. This dictionary would enable us to address histories of oppression in the classroom and reduce systemic harm in perpetuating incomplete or incorrect historical narratives, broadening the literary canon in the process. Ultimately, we hoped to help to create a more inclusive environment in teaching and learning Romanticism–one that uplifts and acknowledges suppressed voices and welcomes them into a field that we have all come to value. 

This year we established a list of 23 terms to inform anti-racist Romanticist pedagogy and crafted short definitions with historical context for each term. For some key terms, we also included a list of suggested textual examples to explore further or to teach in a classroom setting. Some of the terms that we had to confront for our dictionary are considered offensive and are even used as slurs today. We feel that it is our responsibility as part of this project to define the origins of these slurs, explain their resonances in a contemporary moment, and propose alternatives to their usage. Available as a Microsoft Word document and a visual .PDF zine, this list is by no means exhaustive but begins to address the need for monitoring language that we use every day for these subjects. The reason our dictionary is considered “living” is because we hope that the terms and their definitions will continue to evolve. In the future, we hope to update the dictionary with additional terms and regularly revisit our definitions to ensure that they are still up-to-date. The generative potential of an online dictionary and its crowdsourcing qualities were inspired by the Undisciplining the Victorian Classroom project developed by Professors Pearl Chaozen Bauer, Ryan D. Fong, Sophia Hsu, and Adrian S. Wisnicki. We are also indebted to Dr. Megan Peiser, whose generosity and strength of voice inspired our entries on indigenous peoples.

In creating a dictionary that is living, we are also influenced by what has come before, and we acknowledge that dictionaries are anything but apolitical; there is no such thing as pure, impersonal scholarship. Seminal texts like Samuel Johnson’s A Dictionary of the English Language (1755), one of the earliest and most influential English dictionaries, and even the Oxford English Dictionary (OED) have cemented their places in the Western literary canon as not only authoritative references but also sources that limit and police categorizations. Though we occasionally turn to these texts for historical context in some terms, we do repeatedly depart from them to broaden legacy and signification.  

Our work was also informed by various recent keywords projects, particularly that of Raymond Williams. As Williams notes in the Introduction to his radical Keywords: A Vocabulary of Culture and Society (1976), the “only spirit” in which a “keywords” project can be properly done is through the use of “common language” and eager participation (xxxvii). There is little doubt that Williams’s cry for accessible language was not a tribute to the philosophy of the Romantic poets. As scholars, teachers, and students, we must explore, celebrate, and properly adopt “a selection of the real language of men”—the powerful terms, phrases, and sentiments of the everyday (Wordsworth 171). 

In addition to these theoretical giants, we would also like to extend our gratitude and admiration to the masterful works of Robert DeMaria, Jr. in British Literature 1640-1789 (2016) and Frederick Burwick in Romanticism: Keywords (2015). We first drew many of our terms and provisional definitions from these two texts. We recommend both as supplementary reading for this dictionary. All notes and references made in individual entries are cited and documented at the end of the dictionary. 

 As stated, we envision this resource as living and breathing in the sense that it is just a starting point. We heartily invite collaboration on this resource from all disciplines in adding to the list, refining our terms, and adding sources. The title LADR represents our approach to anti-racist pedagogy in the sense of ascending, climbing incrementally up a ladder of knowledge to reach somewhere higher. We invite others to come with us. We appreciate the time and patience granted to us by our various audiences as we send this resource out into the world, hoping it will do some good.

Sample Assignments and Teaching Resources

To begin our work on this section, we reviewed the inventory of sample anti-racist assignments and teaching resources that the 2021-22 cohort of K-SAA/RC Anti-Racist Pedagogy Fellows had prepared. We were inspired by the richness and diversification of the inventory, and our first goal was to continue building on that content. Thus, we prepared and added six sample assignments and one sample syllabus.                                                            

Since a major goal of the colloquium is to provide as many colleagues as possible with the tools to help enhance their anti-racist pedagogies, we annotated all of the resources with tags to make the inventory more accessible and user friendly. To this end, we assembled a list of 16 words that would help readers to quickly identify and isolate assignments by genres. Here are the 16 words we used to tag assignments by genre: “final,” “online,” “synchronous,” “asynchronous,” “multimodal,” “primer,” “essay,” “discussion,” “journal,” “group,” “wiki,” “citation,” “library sources,” “research,” “proposal,” and “bigger 6 romanticism.” The list is not definitive, and it is our hope that it will grow. 

Guided by the notion that different readers are interested in different kinds of contents, we set our next goal to annotate (i.e., tag) each assignment content with identifying words. So, we created the following list of anti-racist keywords, and these content identifiers also include the keywords from the LADR section: 

“abolition,” “absolutism,” “aesthetic beauty,” “anthology,” “anti-racism,” “anti-racist,” “barbarism,” “bondage,” “Byronic hero,” “capitalist influence,” “capitalist power,” “cartography,” “celebration,” “close reading,” “colonialism,” “color caste system,” “conscious manipulation,” “creative,” “diasporic,” “difference,” “emancipation,” “enlightened witness,” “essentialism,” “ethnicity,” “fetishization,” “geopolitics,” “gothic,” “history,” “imagination,” “imperialism,” “indigenous,” “individualism,” “institutional racism,” “intersectionality,” “inquiry,” “intra-racism,” “literary history,” “lived experience,” “marginalization,” “motivated representation,” “myths,” “nature,” “orientalism,” “otherness,” “patriarchy,” “primitive,” “privilege,” “problematizing race,” “race,” “racial identity,” “racial stereotypes,” “reader response,” “reflection,” “representations,” “research,” “rights,” “romantic hero,” “romanticism,” “savage,” “scaffolding,” “slavery,” “social justices,” “structural racism,” “subject,” “tokenism,” “transgression,” “visual,” “white privilege,” “white supremacist power,” and “white supremacy” 

Many of these words are rooted in taxonomies of difference and we found bell hooks’s Outlaw Culture to be particularly inspiring in this regard. Hooks famously discusses popular culture as a centering praxis for intersectional teaching, and we felt that one can tap into popular culture as a pedagogical medium for planning and teaching the anti-racist ideals of Romanticism.  

Promoting an anti-racist pedagogy most certainly begins with a syllabus that seeks to cultivate a student’s awareness of and sensitivity toward cultural, racial, and gender representations. There are many colleagues who want to embrace an anti-racist pedagogy but need help with redesigning content that will enhance this specific kind of pedagogy. Thus, we included a sample syllabus with a short video walk-through in which Sarah Faulkner explains her design process and the choices she made in planning her Romanticism course to reflect anti-racist perspectives. Such video lectures demonstrate performances of anti-racist pedagogies for various audiences, and over time, we hope that more scholars might consider contributing further work in this manner.

Works Cited

Bauer, Pearl Chaozon, Ryan D. Fong, Sophia Hsu, and Adrian S. Wisnicki, founding dev. Undisciplining the Victorian Classroom, 2021-23. https://undiscipliningvc.org.

Burwick, Frederick. Romanticism: Keywords. Wiley Blackwell, 2015.

DeMaria, Robert, Jr. British Literature 1640-1789: An Anthology. 4th ed. Wiley Blackwell, 2016. 

hooks, bell. Outlaw Culture: Resisting Representations. Routledge, 2006. 

Williams, Raymond. Keywords: A Vocabulary of Culture and Society. Oxford UP, 2014. 

Wordsworth, William. “Preface.” Lyrical Ballads. Vol. I, 1800. Lyrical Ballads 1798 and 1800: William Wordsworth and Samuel Taylor Coleridge. Ed. Michael Gamer and Dahlia Porter. Broadview, 2008. 169-187.  

Acknowledgements

We would like to thank the following people for providing us with the support, inspiration, and theoretical grounding to develop anti-racist pedagogical materials as members of the 2022–2023 K-SAA/RC Anti-Racist Pedagogy Colloquium Group: 

  • Those who organized and ran the colloquiums and published our projects online: Andrew Burkett, Kirstyn Leuner, and Kate Singer 

  • T. J. McLemore for his helpful suggestions on the technical aspects of our digital humanities projects

  • The guest speakers for the 2021–2022 cohort: Cassander T. Smith, Tina Iemma, Andrew Burkett, Lindsey Eckert, and Roger Whitson

  • The guest speakers for the 2022–2023 cohort: Julie A. Carlson, Megan Peiser, and Sophia Hsu

  • The developers of the Undisciplining the Victorian Classroom project: Professors Pearl Chaozen Bauer, Ryan D. Fong, Sophia Hsu, and Adrian S. Wisnicki 

  • The authors of foundational scholarship that inspired the work of our cohort:

    • bell hooks, Outlaw Culture (2006)

    • Samuel Johnson, A Dictionary of the English Language (1755)

    • Raymond Williams, Keywords: A Vocabulary of Culture and Society (1976)

    • Robert DeMaria, Jr., British Literature 1640-1789 (2018)

    • Frederick Burwick, Romanticism: Keywords (2015)